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The International Critical Commentary: A Critical and by John Skinner

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By John Skinner

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Extra info for The International Critical Commentary: A Critical and Exegetical Commentary on Genesis

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Ex. 4 ] ; the abstinence from eating the sciatic nerve, 32 ). T o the former class belong such incidents as H a g a r at Lahairoi (16), Abraham at the oak of Mamre (18), his planting of the tamarisk at Beersheba (21 ), Jacob at Bethel—with the reason for anointing the sacred stone, and the institution of the tithe—(28 -), and at Peniel (32 '); and many more. ) by one of the ancestors of Israel. In reality the sanctity of these spots w a s in many cases of immemorial antiquity, being rooted in the most primitive forms of Semitic religion ; and at times the narrative 2 1 f f i s3 33 1(>ff 24fr * See Dri.

T h e r e is thus a justification for the tendency of many writers to put A b r a h a m on a different plane from the other patriarchs, and to concentrate the discussion of the historicity of the tradition mainly on his person. A n important element in the case is the clearly conceived type of character he represents. which N o doubt the character has been idealised in accordance with the conceptions of a later a g e ; but the impression remains t h a t there must h a v e been s o m e t h i n g in the actual A b r a h a m which g a v e a direction to the idealisation.

Ex. 4 ] ; the abstinence from eating the sciatic nerve, 32 ). T o the former class belong such incidents as H a g a r at Lahairoi (16), Abraham at the oak of Mamre (18), his planting of the tamarisk at Beersheba (21 ), Jacob at Bethel—with the reason for anointing the sacred stone, and the institution of the tithe—(28 -), and at Peniel (32 '); and many more. ) by one of the ancestors of Israel. In reality the sanctity of these spots w a s in many cases of immemorial antiquity, being rooted in the most primitive forms of Semitic religion ; and at times the narrative 2 1 f f i s3 33 1(>ff 24fr * See Dri.

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