Leaders Notable People

Muhammad: Man of God by Seyyed Hossein Nasr

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By Seyyed Hossein Nasr

This brief examine of the lifetime of the Blessed Prophet of Islam, for prime university and above, is neither a brand new old research nor another in basic terms devotional cartoon of the earthly profession of God's final prophet. This biography takes the religious dimensions into account in addition to the extra actual and historic parts of the lifetime of the person that replaced human historical past.

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What matters He had decided to enjoin upon me. , my vision of Him with my heart. "Indeed he was seeing one of the greatest signs of his Lord" (V: 18). Now when He-glory be to Him-lowered His dignity for me He placed one of His hands between my shoulders and I felt the coldness of His fingertips for a while on my heart, whereat I experienced such a sweetness, so pleasant a perfume, so delightful a coolness, such a sense of honor in [being granted this] vision of Him, that all my terrors melted away and my fears departed from me, so my heart became tranquil.

This is so much more dangerous at a time when the so-called "ordinary life" has become for the most part trivial and emptied, of the dignity and beauty which are characteristic of normal human existence . 6 THE MIGRATION lthough the A mi'nlj was in a sense the spiritual crowning of the Blessed Prophet's life, it did not lead immediately to his success on the earthly plane. He was still molested and oppressed in every possi­ ble way in Makkah. In fact, life had become much more difficult because of the death of both Khadijah and Abu Talib.

In this way the Blessed Prophet passed from one level 32 Muhammad: Man of God of being to another, passing from the infernal states through the various paradises each dominated by a prophet and a host of angels to the seventh heaven and beyond that to the bayt al-ma"mur (Frequented Temple of God) where he performed two units (rak'ahs) of prayer. tuba then passed on to the "Lote of the Extreme Limit" (sidra t al-mun taha) and finally to the Divine Presence itself. The final stage in the journey of the Blessed Prophet is described by al-Suyuti in his al-La"ali al-ma�nu"ah as fol­ lows: · Now when I was brought on my Night Journey to the [place of the] Throne and drew near to it, a green rafraf(narrow piece of silk brocade) was let down to me, a thing too beautiful for me to describe to you , whereat Gabriel advanced and seated me on it.

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