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John Rufus: The Lives of Peter the Iberian, Theodosius of by Cornelia B. Horn

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By Cornelia B. Horn

"John Rufus: the Lives of Peter the Iberian, Theodosius of Jerusalem, and the Monk Romanus: The Lives of Peter the Iberian, Theodosius of Jerusalem, and the Monk Romanus".

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Extra resources for John Rufus: The Lives of Peter the Iberian, Theodosius of Jerusalem, and the Monk Romanus (Writings from the Greco-Roman World)

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There was little that Rome could oVer the East until the dominance of Germanic political powers gave Rome a bargaining chip against the Roman emperor. Episodes in the history of the christological controversy 78 For a treatise on the priesthood of Christ and subsequently an account of Saint Mark as the first bishop of Alexandria, see Sawîrus (Severus) ibn alMuqaVa , History of the Patriarchs of the Coptic Church (Evetts, 1:120–34, 135– 48). For the importance of Mark in the mind of John Rufus, see also Vit.

Christology of the Later Fathers [LCC 3; Philadelphia: Westminster, 1954], 332–34, here especially 333). 64 At the end of the Creed of Nicaea, the representatives of the church added the following anathemas: “And those who say ‘there once was when he was not,’ and ‘before he was begotten he was not,’ and that he came to be from things that were not, or from another hypostasis or substance, aYrming that the Son of God is subject to change or alteration—those the catholic and apostolic church anathematises” (DEC 1:5).

Perhaps fearing that Christian martyrdom in Persia might have the eVect of converting Persians to Christianity, as it did in the Roman Empire, the Sassanids attempted to allow the Christians to form a distinct Christian church in Persia that would be independent of patriarchal jurisdictions in Constantinople and Antioch. The activities 40 Complementary to the following discussion, see also Wilhelm Baum and Dietmar W. Winkler, The Church of the East: A Concise History (London: Routledge, 2003), 7–41.

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