Philosophy Critical Thinking

Dark Deleuze by Andrew Culp

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By Andrew Culp

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Dark Deleuze does not take up the mantle of prophetic guruism or punctual agitprop. As a project, it instead follows Deleuze’s advice to create untimely “vacuoles of non-communication” that break circuits rather than extend them (D, 175). The point is not to get out of this place but to cannibalize it—we may be of this world, but we are certainly not for it. Such out-of-jointedness is a distance. And distance is what begins the dark plunge into the many worlds eclipsed by the old. Hatred for This World “We need reasons to believe in this world,” Deleuze demands (C2, 172).

Yet this should not lead us to embrace the philosophical realism that connectivists apologize for as an attack on anthropocentrism. “Things exist independently of perception,” the realists assert to bring the Death of Man. But they forget that “there is no such thing as either man or nature” when there is “simply the production of production itself” (AO, 2). So while there is no man, nature also must vanish. Without treating the real as truly artificial, thought is regrounded as a theology of this world that plugs all the leaks to the outside.

A band of “Net Critics” warn that technology is developing more quickly than our understanding of its effects. Popular media, the great screen of the collective unconscious, materialize fears about runaway technology. There is a whole string of Asian horror films that depict cursed media objects ruining our lives (Ringu, Pulse, Phone, One Missed Call, White: The Melody of the Curse). ” Some philosophers, such as Bernard Stiegler, even say that technology is stealing our precious insides. Behind these suggestions lurks a drive to get back to our roots.

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